Road To Mandalay Kipling Analysis Essay

Rudyard Kipling is one of the best-known of the late Victorian poets and story-tellers. Although he was awarded the Nobel Prize for literature in 1907, his unpopular political views caused his work to be neglected shortly after his death. Critics, however, recognize the power of his work. "His unrelenting craftsmanship, his determination to be 'master of the bricks and mortar of his trade,' compels respect, and his genius as a storyteller, and especially as a teller of stories for children," writes William Blackburn in Writers for Children, "will surely prove stronger than the murky and sordid vicissitudes of politics." "Although Kipling's overall career still awaits judicious critical re-evaluation," Blackburn concludes, "the general public—and especially the young public—has long since rendered its own verdict. His status as a writer for children is rightfully secure, and none of his major works has yet gone out of print."

Kipling was born in Bombay, India, in 1865. His father, John Lockwood Kipling, was principal of the Jeejeebyhoy School of Art, an architect and artist who had come to the colony, writes Charles Cantalupo in the Dictionary of Literary Biography, "to encourage, support, and restore native Indian art against the incursions of British business interests." He meant to try, Cantalupo continues, "to preserve, at least in part, and to copy styles of art and architecture which, representing a rich and continuous tradition of thousands of years, were suddenly threatened with extinction." His mother, Alice Macdonald, had connections through her sister's marriage to the artist Sir Edward Burne-Jones with important members of the Pre-Raphaelite movement in British arts and letters.

Kipling spent the first years of his life in India, remembering it in later years as almost a paradise. "My first impression," he wrote in his posthumously published autobiography Something of Myself for My Friends Known and Unknown, "is of daybreak, light and colour and golden and purple fruits at the level of my shoulder." In 1871, however, his parents sent him and his sister Beatrice—called "Trix"—to England, partly to avoid health problems, but also so that the children could begin their schooling. Kipling and his sister were placed with the widow of an old Navy captain named Holloway at a boarding house called Lorne Lodge in Southsea, a suburb of Portsmouth. Kipling and Trix spent the better part of the next six years in that place, which they came to call the "House of Desolation."

The years from 1871 until 1877 became, for Kipling, years of misery. "In addition to feelings of bewilderment and abandonment" from being deserted by his parents, writes Mary A. O'Toole in the Dictionary of Literary Biography, "Kipling had to suffer bullying by the woman of the house and her son." Kipling may have brought some of this treatment on himself—he was a formidably aggressive and pampered child. He once stamped down a quiet country road shouting: "Out of the way, out of the way, there's an angry Ruddy coming!," reports J.I.M. Stewart in his biography Rudyard Kipling, which led an aunt to reflect that "the wretched disturbances one ill-ordered child can make is a lesson for all time to me." In Something of Myself, however, he recounted punishments that went far beyond correction. "I had never heard of Hell," he wrote, "so I was introduced to it in all its terrors.... Myself I was regularly beaten." On one occasion, after having thrown away a bad report card rather than bring it home, "I was well beaten and sent to school through the streets of Southsea with the placard 'Liar' between my shoulders." At last, Kipling suffered a sort of nervous breakdown. An examination showed that he badly needed glasses—which helped explain his poor performance in school—and his mother returned from India to care for him. "She told me afterwards," Kipling stated in Something of Myself, "that when she first came up to my room to kiss me good-night, I flung up an arm to guard off the cuff that I had been trained to expect."

Kipling did have some happy times during those years. He and his sister spent each December time with his mother's sister, Lady Burne-Jones, at The Grange, a meeting-place frequented by English artisans such as William Morris—or "our Deputy 'Uncle Topsy'" as Kipling called him in Something of Myself. Sir Edward Burne-Jones occasionally entered into the children's play, Kipling recalled: "Once he descended in broad daylight with a tube of 'Mummy Brown' [paint] in his hand, saying that he had discovered it was made of dead Pharaohs and we must bury it accordingly. So we all went out and helped—according to the rites of Mizraim and Memphis, I hope—and—to this day I could drive a spade within a foot of where that tube lies." "But on a certain day—one tried to fend off the thought of it—the delicious dream would end," he concluded, "and one would return to the House of Desolation, and for the next two or three mornings there cry on waking up."

In 1878, Kipling was sent off to school in Devon, in the west of England. The institution was the United Services College, a relatively new school intended to educate the sons of army officers, and Kipling was probably sent there because the headmaster was one Cormell Price, "one of my Deputy-Uncles at The Grange ... 'Uncle Crom.'" There Kipling formed three close friends, whom he later immortalized in his collection of stories Stalky Co (1899). "We fought among ourselves 'regular an' faithful as man an' wife,'" Kipling reported in Something of Myself, "but any debt which we owed elsewhere was faithfully paid by all three of us." "I must have been 'nursed' with care by Crom and under his orders," Kipling recalled. "Hence, when he saw I was irretrievably committed to the ink-pot, his order that I should edit the School Paper and have the run of his Library Study. ... Heaven forgive me! I thought these privileges were due to my transcendent personal merits."

Since his parents could not afford to send him to one of the major English universities, in 1882 Kipling left the Services College, bound for India to rejoin his family and to begin a career as a journalist. For five years he held the post of assistant editor of the Civil and Military Gazette at Lahore. During those years he also published the stories that became Plain Tales from the Hills, works based on British lives in the resort town of Simla, and Departmental Ditties, his first major collection of poems. In 1888, the young journalist moved south to join the Allahabad Pioneer, a much larger publication. At the same time, his works had begun to be published in cheap editions intended for sale in railroad terminals, and he began to earn a strong popular following with collections such as The Phantom 'Rickshaw and Other Tales,The Story of the Gadsbys, Soldiers Three,Under the Deodars, and "Wee Willie Winkie" and Other Child Stories. In March 1889 Kipling left India to return to England, determined to pursue his future as a writer there.

The young writer's reputation soared after he settled in London. "Kipling's official biographer, C. E. Carrington," declares Cantalupo, "calls 1890 'Rudyard Kipling's year. There had been nothing like his sudden rise to fame since Byron.'" "His poems and stories," writes O'Toole, "elicited strong reactions of love and hate from the start—almost none of his advocates and detractors were temperate in praise or in blame. Ordinary readers liked the rhythms, the cockney speech, and the imperialist sentiments of his poems and short stories; critics generally damned the works for the same reasons." Many of his works were originally published in periodicals and later collected in various editions as Barrack-Room Ballads; famous poems such as "The Ballad of East and West,""Danny Deever," "Tommy," and "The Road to Mandalay" date from this time.

Kipling's literary life in London brought him to the attention of many people. One of them was a young American publisher named Wolcott Balestier, who became friends with Kipling and persuaded him to work on a collaborative novel. The result, writes O'Toole, entitled The Naulahka, "reads more like one of Kipling's travel books than like a novel" and "seems rather hastily and opportunistically concocted." It was not a success. Balestier himself did not live to see the book published—he died on December 6, 1891—but he influenced Kipling strongly in another way. Kipling married Balestier's sister, Caroline, in January, 1892, and the couple settled near their family home in Brattleboro, Vermont.

The Kiplings lived in America for several years, in a house they built for themselves and called "Naulahka." Kipling developed a close friendship with Theodore Roosevelt, then Under Secretary of the Navy, and often discussed politics and culture with him. "I liked him from the first," Kipling recalled in Something of Myself, "and largely believed in him.... My own idea of him was that he was a much bigger man than his people understood or, at that time, knew how to use, and that he and they might have been better off had he been born twenty years later." Both of Kipling's daughters were born in Vermont—Josephine late in 1892, and Elsie in 1894—as was one of the classic works of juvenile literature: The Jungle Books, which are ranked among Kipling's best works. The adventures of Mowgli, the foundling child raised by wolves in the Seeonee Hills of India, are "the cornerstones of Kipling's reputation as a children's writer," declares Blackburn, "and still among the most popular of all his works." The Mowgli stories and other, unrelated works from the collection—such as "Rikki-Tikki-Tavi" and "The White Seal"—have often been filmed and adapted into other media.

In Something of Myself, Kipling traced the origins of these stories to a book he had read when he was young "about a lion-hunter in South Africa who fell among lions who were all Freemasons, and with them entered into a confederacy against some wicked baboons." Martin Seymour-Smith, writing in Rudyard Kipling: A Biography, identifies another of the major sources as "the Jataka tales of India. Some of these fables go back as early as the fourth century BC and incorporate material of even earlier eras. One version, Jatakamala, was composed in about 200 AD by the poet Aryasura. They are Buddhist birth-stories—Jatakamala means 'Garland of Birth Stories'—which the nineteenth-century scholar Rhys Davids described as 'the most important collection of ancient folk-lore extant.' Each of the 550 stories tells of the Buddha in some previous incarnation, and each is a story of the past occasioned by some incident in the present.... Some of the beast fables resemble Aesop's, but the Jataka tales are more deliberately brutal. They teach not merely that men should be more tender towards animals, but the equivalence of all life."

The Kiplings left Vermont in 1896 after a fierce quarrel with Beatty Balestier, Kipling's surviving brother-in-law. The writer's retiring nature and unwillingness to be interviewed made him unpopular with the American press, and he was savagely ridiculed when the facts of the case became public. Rather than remain in America, Kipling and his wife returned to England, settling for a time in Rottingdean, Sussex, near the home of Kipling's parents. The writer soon published another novel, drawing on his knowledge of New England life: "Captains Courageous," the story of Harvey Cheney, a spoiled young man who is washed overboard while on his way to Europe and is rescued by fishermen. Cheney spends the summer learning about human nature and self-discipline. "After the ship has docked in Gloucester and Harvey's parents have come to take him home," explains O'Toole, "his father, a self-made man, is pleased to see that his son has grown from a snobbish boy to a self-reliant young man who has learned how to make his own way through hard work and to judge people by their own merits rather than by their bank balances."

The Kiplings returned to America on several occasions, but this practice ended in 1899 when the whole family came down with pneumonia and Josephine, his eldest daughter, died from it. She had been, writes Seymour-Smith, "by all accounts ... unusually lively, witty and enchanting," and her loss was a great blow to them. Kipling sought solace in his work. In 1901 he published what many critics believe is his finest novel: Kim, the story of an orphaned Irish boy who grows up in the streets of Lahore, is educated at the expense of his father's old Army regiment, and enters into "the Great Game," the "cold war" of espionage and counter-espionage on the borders of India between Great Britain and Russia in the late nineteenth century. In many ways, Kipling suggested in Something of Myself, the book was a collaboration between himself and his father: "He would take no sort of credit for any of his suggestions, memories or confirmations," the writer recalled, but "there was a good deal of beauty in it, and not a little wisdom; the best in both sorts being owed to my Father." "The glory of Kim," declares O'Toole, "lies not in its plot nor in its characters but in its evocation of the complex Indian scene. The great diversity of the land—its castes; its sects; its geographical, linguistic, and religious divisions; its numberless superstitions; its kaleidoscopic sights, sounds, colors, and smells—are brilliantly and lovingly evoked."

In 1902 the Kiplings settled in their permanent home, a seventeenth-century house called "Bateman's" in East Sussex. "In the years following the move," O'Toole explains, "Kipling for the most part turned away from the types of stories he had written early in his career and explored new subjects and techniques." One example of this experimentation, completed before the Kiplings occupied Bateman's, was the collection called the Just So Stories, perhaps Kipling's best-remembered and best-loved work. The stories, written for his own children and intended to be read aloud, deal with the beginnings of things: "How the Camel Got His Hump,""The Elephant's Child," "The Sing-Song of Old Man Kangaroo,""The Cat That Walked by Himself," and many others. In these works Kipling painted rich, vivid word-pictures that honor and at the same time parody the language of traditional Eastern stories such as the Jataka tales and the Thousand and One Arabian Nights. "Kipling loved language (and children) too much to fall into the vulgar error that the resilience and beauty of the English language must be beaten into something dull and uniform to be appropriate for young readers," Blackburn declares. "In no other collection of children's stories," writes Elisabeth R. Choi in her foreword to the 1978 Crown edition of the Just So Stories, "is there such fanciful and playful language."

The area around Bateman's, rich in English history, inspired Kipling's last works for children, Puck of Pook's Hill and its sequel, Rewards and Fairies. The main sources of their inspiration, Kipling explained in Something of Myself, came from artifacts discovered in a well they were drilling on the property: "When we stopped at twenty-five feet, we had found a Jacobean tobacco-pipe, a worn Cromwellian latten spoon and, at the bottom of all, the bronze cheek of a Roman horse-bit." At the bottom of a drained pond, they "dredged two intact Elizabethan 'sealed quarts' ... all pearly with the patina of centuries. Its deepest mud yielded us a perfectly polished Neolithic axe-head with but one chip on its still venomous edge." From these artifacts—and a suggestion made by a cousin, the ruins of an ancient forge, and the playing of his children—Kipling constructed a series of related stories of how Dan and Una come to meet Puck, the last remaining Old Thing in England, and from him learn the history of their land.

Kipling wrote many other works during the periods that he produced his children's classics. He was actively involved in the Boer War in South Africa as a war correspondent, and in 1917 he was assigned the post of 'Honorary Literary Advisor' to the Imperial War Graves Commission—the same year that his son John, who had been missing in action for two years, was confirmed dead. In his last years, explains O'Toole, he became even more withdrawn and bitter, losing much of his audience because of his unpopular political views—such as compulsory military service—and a "cruelty and desire for vengeance [in his writings] that his detractors detested." Modern critical opinions, O'Toole continues, "are contradictory because Kipling was a man of contradictions. He had enormous sympathy for the lower classes ... yet distrusted all forms of democratic government." He declined awards offered him by his own government, yet accepted others from foreign nations. He finally succumbed to a painful illness early in 1936. "He remains an intriguing personality and writer," O'Toole explains, and "for all his limitations," declares Blackburn, "he was a gifted and courageous and honest man."

Additional insight on Kipling's life, career, and views can be gleaned from the three volumes of The Letters of Rudyard Kipling. The volumes contain selected surviving letters written by Kipling between 1872 and 1910; it is believed that both Kipling and his wife destroyed many of Kipling's other letters. Kipling's chief correspondent was Edmonia Hill, who was his counselor and confidante beginning during his days as a journalist in India. Reviewers note that all of the letters reflect Kipling's distinctive literary style. Jonathan Keates in the Observer notes, "this gathering of survivors shows that Kipling, with his gift for the resonant, throat-grabbing phrase and his obsessive interest in watching and listening, could never write a dud letter." John Bayley points out in the Times Literary Supplement: "[Kipling] wrote his letters, as he did his stories and early sketches, in an amalgam of Wardour Street and schoolboyese, with biblical overtones, often transposed into a sort of Anglo-Indian syntax. . . . Kipling is inimitable: at his innocently aesthetic worst, he can be deeply embarrassing; and the letters, like the stories, contain both sorts." Writing in the Observer, Amit Chaudhuri remarks that the third volume of letters reveals "the contractions of a unique writer; a loving father and husband who was also deeply interested in the asocial, predominantly male pursuit of Empire; a conservative who succumbed to the romance of the new technology [the automobile]; an apologist for England for whom England was, in a fundamental and positive way, a 'foreign country.'"

"Mandalay" is a poem by Rudyard Kipling that was first published in the collection Barrack-Room Ballads, and Other Verses, the first series, published in 1892. The poem colourfully illustrates the nostalgia and longing of a soldier of the British Empire for Asia's exoticism, and generally for the countries and cultures located "East of Suez", as compared to the cold, damp and foggy climates and to the social disciplines and conventions of the UK and Northern Europe.

Development[edit]

Background[edit]

The Mandalay referred to in this poem was the sometime capital city of Burma, which was part of British India from 1886 to 1937, and a separate British colony from 1937 to 1948. It mentions the "old Moulmein pagoda", Moulmein being the Anglicised version of present-day Mawlamyine, in South eastern Burma, on the eastern shore of the Gulf of Martaban.

The British troops stationed in Burma were taken up (or down) the Irrawaddy River by paddle steamers run by the Irrawaddy Flotilla Company (IFC). Rangoon to Mandalay was a 700 km trip each way. During the Third Anglo-Burmese War of 1885 9,000 British and Indian soldiers had been transported by a fleet of paddle steamers ("the old flotilla" of the poem) and other boats from Rangoon to Mandalay. Guerrilla warfare followed the occupation of Mandalay and British regiments remained in Burma for several years.

Writing[edit]

Rudyard Kipling's poem "Mandalay" was written in March or April 1890, when the British poet was 24 years old. He had arrived in England in October the previous year, after seven years in India. He had taken an eastward route home, travelling by steamship from Calcutta to Japan, then to San Francisco, then across the United States, in company with his friends Alex and "Ted" (Edmonia) Hill. Rangoon had been the first port of call after Calcutta; then there was an unscheduled stop at Moulmein. It is plain that Kipling was struck by the beauty of the Burmese girls. He wrote at the time:

I love the Burman with the blind favouritism born of first impression. When I die I will be a Burman … and I will always walk about with a pretty almond-coloured girl who shall laugh and jest too, as a young maiden ought. She shall not pull a sari over her head when a man looks at her and glare suggestively from behind it, nor shall she tramp behind me when I walk: for these are the customs of India. She shall look all the world between the eyes, in honesty and good fellowship, and I will teach her not to defile her pretty mouth with chopped tobacco in a cabbage leaf, but to inhale good cigarettes of Egypt's best brand.[1]

Kipling claimed that when in Moulmein, he had paid no attention to the pagoda his poem later made famous, because he was so struck by a Burmese beauty on the steps. Many Westerners of the era remarked on the beauty of Burmese women.[2]

Publication[edit]

T. S. Eliot included the poem in his 1941 collection A Choice of Kipling's Verse.

In other media[edit]

Music[edit]

Kipling's text was adapted by Oley Speaks[3] for what became his best-known song "On the Road to Mandalay" and popularised by Peter Dawson.[4] Arranged and conducted by Billy May it appears in Frank Sinatra's album Come Fly with Me with only first, second and last verse of the poem, with the chorus; although singers sometimes omit the second verse. Kipling's daughter and heiress objected to this version, which had altered Kipling's Burma girl into a Burma broad, the man, who east of Suez can raise a thirst, into a cat and the following temple-bells into crazy bells.[4] When the album was initially released in the UK, the song "French Foreign Legion" replaced "Mandalay", whilst apparently the song "Chicago" (and "It Happened in Monterey" on some pressings) were used in other parts of the British Commonwealth.[citation needed] Sinatra sang the song in Australia, in 1959, and relayed the story of the Kipling family's objections to the song.[5] In 2008, in the Family Guy episode Tales of a Third Grade Nothing, Frank Sinatra Jr. and Seth MacFarlane spoofed the song.[4]

Peter Bellamy set the poem to the tune of Ten Thousand Miles Away for his album "Barrack Room Ballads".[6]

A Danish translation by Kai Friis Møller (Da) became popular in Denmark in 1961 where it was performed by the quartet Four Jacks.[citation needed]

In popular culture[edit]

Films[edit]

The poem is quoted in the 1992 movie The Last of His Tribe. During a campfire, Dr. Saxton Pope, played by David Ogden Stiers, gives expression to most of the poem in dramatic fashion.[7]

In The Wizard of Oz, the Cowardly Lion quotes Mandalay during his famous "Courage" speech. "What makes the dawn come up like THUNDER?! – Courage." [8]

Musicals[edit]

In Noël Coward's 1950 musical Ace of Clubs, Harry, a sailor knowing every world's port, confesses in his song, I like America, that he'd "exploded the myth / Of those Flying Fith / On the Road to Mandalay." [9]

Television[edit]

A sung rendition of the poem is performed in an episode of Rumpole of the Bailey, "Rumpole and the Show Folk".[10]

Poetry[edit]

Two parodic quotes ("it takes a heap of loving" and "on the road to where the flying fishes play") appear in a nonsense poem, "A Few Lines", written by Groucho Marx for Animal Crackers. [11]

Music[edit]

There is also a song by Russian singer Vera Matveeva "On the road to Mandalay" translated by E. Polonskaya.[citation needed]

Bertolt Brecht referred to Kipling′s poem in his Mandalay Song, which was set to music by Kurt Weill for Happy End and Rise and Fall of the City of Mahagonny.[citation needed]

Blackmore's Night has a song called Way to Mandalay.[citation needed]

Phrases from the poem such as "road to Mandalay" and "flying fishes play" are quoted in the 1987 song Bomber's Bay by English pop group Echo and the Bunnymen.[citation needed]

Frank Sinatra's recorded a version of the song on his Come Fly With Me album, released in 1958, however the song "On The Road To Mandalay" could not appear on LP releases in the British Empire as the UK copyright had not expired and the Kipling estate refused to allow the release. The song did appear on releases of the album elsewhere in the world. Sinatra continued to sing the song in concert, always with a joke about the Kipling estate. This can be heard on the Blue Note CD, Live In Australia (from Melbourne in 1959 with the Red Norvo Quintet), where Frank says, "I think that Rudyard Kipling's sister was chicken!"

A song called "The Road To Mandalay" appeared on the album, Sing When You're Winning, released by the British pop singer, Robbie Williams, in 2000.[citation needed] The track was released as a Double A-side single along with the song, Eternity.[citation needed]

See also[edit]

References[edit]

External links[edit]

Samuel Bourne. 1870. Moulmein from the Great Pagoda
"Where the old flotilla lay". British soldiers disembarking from paddle steamers in Mandalay on 28 November 1885 during the Third Anglo-Burmese War.
  1. ^From Sea to Sea (1899) Volume 2 Chapter 2 telelib.com
  2. ^Selth, Andrew (2016-11-03). Burma, Kipling and Western Music: The Riff from Mandalay. Taylor & Francis. p. 24. ISBN 9781317298908. Retrieved 30 September 2017. 
  3. ^"On the Road to Mandalay (Speaks, Oley)". IMSLP Petrucci Music Library. Retrieved 21 November 2017. 
  4. ^ abcSelth, Andrew (2016). Burma, Kipling and Western Music: The Riff from Mandalay. Taylor & Francis. pp. 112 and whole book. ISBN 978-1-317-29889-2. 
  5. ^http://www.steynonline.com/6870/on-the-road-to-mandalay
  6. ^Selth, Andrew (2016). Burma, Kipling and Western Music: The Riff from Mandalay. Taylor & Francis. p. 79. ISBN 978-1-317-29889-2. 
  7. ^The Last of His Tribe - 1992, The poem is given dramatic representation for 1 minute 10 seconds from 51:10 to 52:20 into the movie: https://www.youtube.com/watch?v=IqVArigvh_Q.
  8. ^American Rhetoric: Movie Speech "The Wizard of Oz" (1939), The Cowardly Lion On Courage.
  9. ^According to the Noël Coward Society, this song originated in 1949, and went into Ace Of Clubs the following year. ('Songfacts' webpage contains published lyrics.)
  10. ^> under ALLUSIONS tab > Rumpole quotes from Rudyard Kipling's poem Mandalay.
  11. ^"A Few Lines", by Groucho Marx; within full page of information on "Animal Crackers".

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